

Radical: Readings in Rizal and Historical pastJohn NerySan Anselmo Press: 2023.The Drama of Dictatorship: Martial Legislation and the Communist Events of the PhilippinesJoseph ScaliceCornell College Press: 2023.Republicanism, Communism, Islam: Cosmopolitan Origins of Revolution in Southeast AsiaJohn T. SidelCornell College Press: 2022Half satan and half youngster”. That was how Rudyard Kipling, arguably probably the most eloquent poet of empire, described Filipinos within the twilight years of the nineteenth century. First revealed in The Instances on 4 February 1899, the unabashedly jingoistic poem, titled ‘The White Man’s Burden’, sought to justify America’s brutal colonisation of tens of millions of Filipinos. In a traditional gaslighting train, Kipling spun America’s imperialist mission as a brand new ‘civilising mission’, spreading modernity and Christianity to one more ‘savage’ nation. However America’s actions confronted stiff opposition from People themselves, most notably from writers like William James and Mark Twain. For James, America—a nation based on the ideas of liberty—had now “joined the widespread pack of wolves” and remodeled right into a supply of “concern to different lands”. On his half, Twain, who passionately devoted himself to the anti-imperialist trigger, lamented that “we don’t intend to free, however to subjugate the folks of the Philippines. We have now gone there to beat, to not redeem”
However whereas Twain and James have been primarily involved with the betrayal of their beloved nation’s foundational ideas, Kipling was a hopeless orientalist who by no means missed an opportunity to cheer on the West’s subjugation of Asian societies. As Edward Mentioned famously defined, systematic dehumanisation of non-Western societies—usually by cultural, creative and pseudo-scientific works—was a cornerstone of the European imperialist mission.