For the previous 20 years, Pattani meals vendor Abdulloh Yusoh has been perfecting his signature dish nasi kerabu, incomes native acclaim and utilizing its earnings to help his three daughters’ training.
Abdulloh, 60, has received 4 consecutive Native Meals Identification Awards in Yaring, a district of Pattni province, underscoring his experience on this Deep South specialty.
“Deliciousness is subjective, however for us, we merely make the perfect nasi kerabu we all know the right way to make – similar to we eat it ourselves,” Abdulloh instructed BenarNews.
Nasi kerabu – generally known as khao yam in Thai – is a salad dish of blue rice (infused with butterfly pea flower to offer it that shade) combined with roasted fish, toasted coconut, fermented fish sauce (budu), recent herbs and greens.
It has lengthy been a staple in Thailand’s predominantly Malay Muslim southern border area. The dish has roots in a protracted struggle within the space again within the 1700s. It’s additionally carefully tied to the native Melayu (Malay) tradition within the Thai Deep South, the place an ongoing separatist insurgency has simmered for many years.
“Nasi kerabu is as iconic to the Deep South as som tam (papaya salad) is to the northeastern area or khao soi (coconut curry noodle soup) to the north. It displays the shared culinary id of the area,” Abdulloh instructed BenarNews.
Nasi kerabu originated as a humble meal within the border area however has unfold geographically over time. The dish, generally served for breakfast or dinner within the Deep South and components of Malaysia, is particularly well-liked throughout Ramadan.
It may be discovered elsewhere in Thailand. In Bangkok, a Michelin three-star restaurant serves up a reimagined model to diners fortunate sufficient to get reservations.
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Born on the battlefield
The time period “nasi kerabu” comes from the Malay phrases “nasi” (rice) and “kerabu” (salad). Its origins date to the early 18th century, throughout a protracted struggle between the Patani Kingdom and Songkhla, then below Ayutthaya rule.
Operating low on provides, Patani troopers combined rice with budu and dried coconut to offer sustenance throughout a time of shortage. The battle was later dubbed the “Nasi kerabu revolt,” in line with the Hikayat Patani (Patani Chronicle), which paperwork the Patani Kingdom’s historical past.
“No matter its historic roots, immediately nasi kerabu belongs to everybody within the south – Melayu (Malays), Muslims and Buddhists alike. Its substances replicate the cultural range of the area,” Rukchart Suwan, a Buddhist peace advocate in Yala, instructed BenarNews.
He stated the dish represents greater than a meal, it’s an emblem of the Deep South’s shared heritage.

The price of nasi kerabu varies, relying on the place it’s served.
Some eateries serve it with grilled beef, hen or fish, accompanied by recent herbs – costs vary from 10 baht (U.S. 30 cents) at avenue stalls to over 70 baht ($2) at mid-range eating places.
“I’ve eaten nasi kerabu since I used to be a baby, again when it was simply 10 baht per plate at native stalls. Now, yow will discover locations that serve fancy variations with premium toppings. If it weren’t so expensive, I’d eat the grilled fish model day by day,” Pattani laborer Ammar Doloh, 28, instructed BenarNews.
Regardless of rising prices, Abdulloh and different distributors stay dedicated to high quality. His 15 baht (40 cent) nasi kerabu packs are made with domestically sourced substances.
“Our sauce is infused with herbs. We purchase fish from Pattani Pier and clear it. The coconut and greens come from native farmers. Prices have gone up, however Islam teaches us to not reject small earnings,” Abdulloh stated. “We keep trustworthy with our prospects as a result of even when they don’t know, God does.”
Wholesome meal
Wealthy in fiber and vitamins, nasi kerabu can attraction to health-conscious diners.
“My physician recommends nasi kerabu for its balanced vitamins, together with noni-infused rice, protein-rich roasted fish and vitamin-packed herbs. A lot of my retired associates select it as their wholesome meal,” Wan Aedah Wannawan, 56, instructed BenarNews.
She usually sends parts to her son learning in Bangkok to assist him save on meals bills.

Ammar, the Pattani laborer, stated it was laborious to pinpoint why the dish has so many followers.
“Whether or not it’s really well-liked as a result of it’s wholesome or as a result of it’s reasonably priced is tough to say. It’s nutritious, sure, however its low price additionally aligns with the budgets of many, like industrial staff. Nasi kerabu with a boiled egg is filling and wallet-friendly,” Ammar stated.
‘Sea holds the forest’
Final month, Sorn in Bangkok turned Thailand’s first Michelin three-star restaurant. Its model of the dish is named “the ocean holds the forest,” has gained fame amongst meals critics and social media influencers alike.
Reservations at Sorn are notoriously troublesome to safe. Some diners must make dozens of calls to safe a desk.
Prosperous prospects are prepared to spend hundreds of baht to style the dish as a luxurious meals whilst farmers, fishermen and locals in southern Thailand deal with it as a comforting, reasonably priced staple.
“The way in which rich folks get pleasure from nasi kerabu provides it one that means, whereas our method of consuming it provides it one other. It’s not nearly style; it displays our lived expertise inside a system of inequality. Maybe, after we overcome our struggles, we received’t eat nasi kerabu anymore,” Ammar stated.

Whereas the dish shines in advantageous eating, its identify remembers the Deep South’s darkish historical past.
In October 2016, Thai authorities detained greater than 40 Muslim college students and residents close to Ramkhamhaeng College for allegedly plotting bomb assaults in Bangkok. Though no explosives had been discovered, officers claimed bomb-making supplies had been hidden in containers of budu and nasi kerabu substances.
“‘The budu bomb case’ (khao yum explosion) isn’t a joke, it exemplifies state abuse, injustice, and cultural misunderstanding, highlighting racial discrimination in opposition to Melayu Muslims,” Zahri Chelong, an activist fundraising for these affected by security-related instances within the Deep South, instructed BenarNews.
9 Muslim males had been convicted and sentenced to 4 to 6 years in jail in 2018, whereas 5 others had been acquitted.
“The profiling of youth in Pattani stems from stereotypes and a lack of know-how of cultural range. Questions like ‘are you carrying a bomb?’ perpetuate stigma, turning one thing as innocuous as budu right into a safety challenge,” Mayu Chena, director of the Civil Society Meeting for Peace, instructed BenarNews.